Matius 23:34

23:34 “For this reason I ¹  am sending you prophets and wise men and experts in the law, ²  some of whom you will kill and crucify, ³  and some you will flog ⁴  in your synagogues ⁵  and pursue from town to town,

Markus 13:9

Persecution of Disciples

13:9 “You must watch out for yourselves. You will be handed over ⁶  to councils ⁷  and beaten in the synagogues. ⁸  You will stand before governors and kings ⁹  because of me, as a witness to them.

Kisah Para Rasul 5:40

5:40 and they summoned the apostles and had them beaten. ¹⁰  Then ¹¹  they ordered them not to speak in the name of Jesus and released them.

Kisah Para Rasul 22:19

22:19 I replied, ¹²  ‘Lord, they themselves know that I imprisoned and beat those in the various synagogues ¹³  who believed in you.

Kisah Para Rasul 26:11

26:11 I punished ¹⁴  them often in all the synagogues ¹⁵  and tried to force ¹⁶  them to blaspheme. Because I was so furiously enraged ¹⁷  at them, I went to persecute ¹⁸  them even in foreign cities.

[23:34]  ¹ tn Grk “behold I am sending.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[23:34]  ² tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.

[23:34]  ³ sn See the note on crucified in 20:19.

[23:34]  ⁴ tn BDAG 620 s.v. μαστιγόω 1.a states, “of flogging as a punishment decreed by the synagogue (Dt 25:2f; s. the Mishna Tractate Sanhedrin-Makkoth, edited w. notes by SKrauss ’33) w. acc. of pers. Mt 10:17; 23:34.”

[23:34]  ⁵ sn See the note on synagogues in 4:23.

[13:9]  ⁶ tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit.

[13:9]  ⁷ sn Councils in this context refers to local judicial bodies attached to the Jewish synagogue. This group would be responsible for meting out justice and discipline within the Jewish community.

[13:9]  ⁸ sn See the note on synagogue in 1:21.

[13:9]  ⁹ sn These statements look at persecution both from a Jewish context as the mention of councils and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.

[5:40]  ¹⁰ sn Had them beaten. The punishment was the “forty lashes minus one,” see also Acts 22:19; 2 Cor 11:24; Mark 13:9. The apostles had disobeyed the religious authorities and took their punishment for their “disobedience” (Deut 25:2-3; m. Makkot 3:10-14). In Acts 4:18 they were warned. Now they are beaten. The hostility is rising as the narrative unfolds.

[5:40]  ¹¹ tn The word “Then” is supplied as the beginning of a new sentence in the translation. The construction in Greek has so many clauses (most of them made up of participles) that a continuous English sentence would be very awkward.

[22:19]  ¹² tn Grk “And I said.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai, in καγώ [kagw]) has not been translated here.

[22:19]  ¹³ tn For the distributive sense of the expression κατὰ τὰς συναγωγάς (kata ta" sunagwga") BDAG 512 s.v. κατά B.1.d has “of places viewed serially, distributive use w. acc.…κατ᾿ οἶκαν from house to house…Ac 2:46b; 5:42…Likew. the pl.…κ. τὰς συναγωγάς 22:19.” See also L&N 37.114.

[22:19]  sn See the note on synagogue in 6:9.

[26:11]  ¹⁴ tn Grk “and punishing…I tried.” The participle τιμωρῶν (timwrwn) has been translated as a finite verb due to requirements of contemporary English style. Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[26:11]  ¹⁵ sn See the note on synagogue in 6:9.

[26:11]  ¹⁶ tn The imperfect verb ἠνάγκαζον (hnankazon) has been translated as a conative imperfect (so BDAG 60 s.v. ἀναγκάζω 1, which has “ἠνάγκαζον βλασφημεῖν I tried to force them to blaspheme Ac 26:11”).

[26:11]  ¹⁷ tn Or “was so insanely angry with them.” BDAG 322 s.v. ἐμμαίνομαι states, “to be filled with such anger that one appears to be mad, be enraged…περισσῶς ἐμμαινόμενος αὐτοῖς being furiously enraged at them Ac 26:11”; L&N 88.182 s.v. ἐμμαίνομαι, “to be so furiously angry with someone as to be almost out of one’s mind – ‘to be enraged, to be infuriated, to be insanely angry’ …‘I was so infuriated with them that I even went to foreign cities to persecute them’ Ac 26:11.”

[26:11]  ¹⁸ tn Or “I pursued them even as far as foreign cities.”